Saturday, December 23, 2006

* Jihad in the lands of the Arab Peninsula

TO ALL DESIRING JIHAD IN THE LANDS OF THE ARAB PENINSULA
((This article is written by Shaheed Muqrin (ra) - Abu Hajir Abd al-Aziz bin Isa al-Muqrin - The great Mujahid martryed by the kufrian Saudi Ibleesi government. Muqrin (ra) who was the leader of Muqatilien trying to expel the Americans from Arabian Peninsula and to destroy the Iblessiyan Saudi regime and to re-establish the Islamic Khilafah in the Holy Land.
May ALLAH accept his shahadat. Ameen...thumma Ameen..!!!
- abu muQatil))
Praise be to God, and Peace and Blessings on His Messenger, our Prophet Muhammad and on his family and companions.

Certainly among the most important [things] for the Mujahideen youth and those desiring Jihad for God’s sake in the Arab Peninsula is for them to have a clear idea of the nature of the act of Jihad and how they can take part in it and for which they will find forgiveness before Allah Almighty. The previous era was full of lessons and trials which we must take benefit from in order to advance our operations and elevate our Jihad against the enemies of the faith.

This is only confirmed by the plethora of questions, requests and messages from our true brothers – for by God this is the depth of our esteem for them – yearning for the field of action to open for them in the service of Islam and Jihad for God’s sake. They are calling for direction and longing to join the columns of Mujahideen. A number of others are asking permission to act, [while other] groups have given proposals, critiques, or observations on the Jihad activity during the past era. Therefore, it is appropriate to explain the following.

It is necessary that Muslims be aware of the Jihad in this country [Saudi Arabia] to establish the Shari’ah and expel the occupying crusaders and apostates. This is incumbent upon every legal aged adult including the scholars and public, the righteous and the immoral, the rich and poor, men and women; for it is absolutely necessary that people understand that this obligation isn’t restricted to the wanted 19 or 26 [on the Saudi most wanted list]. Even if the Saudi regime is determined to secure [the idea that the Jihadi resistance is not more widespread], we must not be deceived, for those brothers – God fortify the Faith through them – were none other than the vanguard for the Muslim community and I consider them to have played a great and historic role in inciting mankind and informing [mankind] of the truth and of their just cause.
They broke through the obstacle of awe and fear which the regime has been intent on maintaining for decades, and those Mujahid youth rooted it out in those few months – by the grace and mercy of God – and played a great role in providing live, tangible and real examples [to follow] on the principle of trust in God, in what is right, and of patience and other prerequisites of the [noble] heart’s labors. All that remained for them to do was to stick to that path. And I consider that even if they become martyrs one and all, the record [of their deed] stands, as does that of those brothers who aided them. The role of the Muslims after them will therefore be to take up the banner and complete the journey. Therefore it is only from lack of intelligence and judgment that one would think that this major legal obligation is confined to a few individuals, while others fail to see that the responsibility and burden incumbent upon those [the Mujahideen] are incumbent upon them too.

One’s duty, then, is the undertaking, endeavor and pioneering, of the obligation of Jihad for God’s sake. The Muslim should not seek to rely on a few Mujahideen, but rather direct his efforts toward this [obligation]. Such an obligation is also certainly upon whomsoever God has granted knowledge in the arts of war and military technology, or anyone who has had previous training anywhere. [These people’s obligation] is greater, while those who do not share their military capabilities should aid them as far as they can, and provide them what they need or cannot do without, of this there is no doubt.

It is not a praiseworthy thing that brothers desiring Jihad should wait to receive permission from one of those engaged in Jihad in the Arabian Peninsula, since [there is no need for a further command] after a command from God (It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path. 33:36). For God has ordered Jihad and there is nothing left but to obey and act. So let the Mujahid seek help from those among his brothers he can trust and remain exceedingly cautious. [The law requires this obedience to action], so let them [together] set up a cell that will get itself ready and select legitimate targets, which God permits to be so targeted, and carry out its operations, seeking succor from God and placing reliance upon Him. However, they should see to it that their work is uninterrupted, and continues as far as their ability and strength allows – until they are enabled to join their Mujahideen brothers in the land of the Two Holy Mosques [Saudi Arabia].

Certainly the Mujahideen of al-Qaeda are keen on guiding the Muslim community towards realizing such acts by way of Jihadist publications, booklets, and jihadist reference works which have in them much good, in particular if the Mujahid comes across an expert to help him and instruct him. The Mu`askar al-Battar and the book Hakadha nara al-jihad wa nureeduh [“This is how we see the Jihad and how we wish it”, by Hazim al-Madani] are two useful examples for anyone who seeks [the way of Jihad], for through these books he can discover the way to operate and study the best ways and policies listed there for the purpose of achieving our objective and realizing our goals. [These publications] give us a summary of the method and provide us with the experiences of those prior to us.

Those in the know are aware that al-Qaeda is an organization which utilizes a system of cells in which every cell relies on God first, then on its own abilities and for the most part it does not follow traditional organizational connections. For Qaedat al-Jihad [the Jihad of al-Qaeda] pursues the publication of the concept [of Jihad] and spreads the word to the greatest extent possible while the various, disparate cells guarantee – God willing – the greater continuity of [carrying out the Jihad]. The Yanbu cell, which carried out the heroic and successful operation this month, is one of the finest and most eloquent examples of this, illustrating what is required [in the way of Jihad]. Our brother Abu Ammar Mustafa al-Ansari – God have mercy on him – was among the best of the young Mujahideen, honed by the theatres of Jihad such as Afghanistan and Somalia, in the same way that they honed our brother Abd al-Muhsin (Hasan al-Makki) who fought in Afghanistan and Bosnia and tried to enter the Peninsula but was unable. He [Abd al-Muhsin] was restless, but bore his trials and tribulations until he managed to enter the territory of Ogaden, where he became a martyr as a result of an ambush set up by the enemies.

Our brother Mustafa returned to the Arabian Peninsula but the opulent life of its people didn’t suit him, so he determined not to become one of the group of ‘Those That Sit Still’ – God saved him from that. When he saw the tragic state in which the Muslim community lives, there was communication and correspondence between us, and he made a fine promise to us and it was not long before he fulfilled his promise; he struck the enemy at an important economic point, which had a great impact on the international petroleum markets, and the impact of that is still felt today. I ask God to accept him and his brothers as martyrs and bless them with his infinite grace and beneficence. This blessed act is an excellent model and example for all who ask about the Way or seek permission to join the Mujahideen at a time when security precautions require that we guard against any behavior that may be to the detriment of or result in the defeat of the Mujahideen.

A particularly important matter is spreading the enemy thin and dispersing his forces; [also important is] ensuring that the brothers are made aware of the need to be able to [carry out continuous] operations and have ample resources for preparation – which will ensure the continuation of the cell – through donations and the performance of duties, without exaggeration or excess.

When I say this, I do not mean [giving donations or the performance of duties] is a way to avoid the obligation [of Jihad] or as some means of lightening this responsibility; for we are still beholden to the pact – we ask God for endurance, and for moral and financial support – and we say to one and all: blood is blood, and destruction is destruction; and you shall see from us what will gladden and soothe hearts, God permitting, not only in the land of the Two Holy Mosques but in the other Islamic countries as well. (There is no help except from Allah. The Exalted, the Wise 3:126)


* From the darkness of Kufriyan Saudi Dungeon

In the Darkness of a Saudi Dungeon Eye Witness Account of Torture in a Saudi Prison

In the Name of Allah, the Most Merciful, the Most Kind...
I don't know what to say in the beginning and how to start the story, but I find myself forced to speak the truth and to let the world know about the biggest hypocrite regime on the face of the Earth. Words are not sufficient for me to describe what happened.

I returned from the Jihad in Afghanistan, where I had gone to help the oppressed Muslims and fulfil my duty to Allah (Subhannah wa Ta'aala). One night I was sleeping with my family at my home in Al-Khobar, in the Eastern Province of the Kingdom of Saudi Arabia. My family heard a loud knocking on the front door which frightened them. My brother went to open the door, and as soon as he tried to open the door, the visitors forced their way into the house and put him up against the wall. They also got my other family members up against the wall. They forcefully woke me up from my sleep, dragged me by my clothes and put me against the wall as well. They started to swear at me: "You son of an adulteress! You dog! Where are the weapons in your house ?" I told them that I did not have any weapons in my house. Then they started to beat me, in front of my family. They began searching my house and went through my things. Then they handcuffed me and took me in a car to the headquarters of the intelligence services.

When we reached the headquarters, they forced me out of the car and took me to one of the rooms. In that room, they removed all of my clothes and started to laugh whilst commenting on my 'awrah (private parts). When I asked them why they were doing that, they said that it was part of the search procedures. They gave me back my clothes, took me to another room and told me to wait there. The room was very cold and I waited for eleven hours before anyone came.

I had gone to sleep in a chair, and was woken up by a slap across my face. Then someone said to me: "How dare you sleep, you dog!"
Then he started to swear at me, calling me a homosexual, a fornicator with my mother and a fornicator with my sister. I said to him: "Don't say that. It is not Islamically permissible.
" He gestured to two guards to hit me. They hit me a number of times. Then he said: "Don't teach us our Deen. We know it better than you."
Then three officers entered. Their names are as follows: Ahmad Muhammad Al Ba'aadee, Nida Al Oteibi, Samir Rashid Al Qahtani. They had all been educated in the USA. They sat down and, when they saw me, they said: "His face does not suit interrogation, as there is not enough blood on it."
Then a large soldier came and slapped me across my face a number of times until blood appeared. After that they asked me: "Where did you learn to be a Mujaahid?"
I told them, "From the Book of Allah and the Sunnah of the Messenger of Allah (salallaahu 'alayhee wa sallam)." Then they said: "Liar! Liar! The Book and the Sunnah did not tell you to disobey the walee amr (ruler of the Muslims) and to fight the Islamic State." I told them that I had not fought the Islamic State. They said: "You don't speak, only we speak!" Then they asked me hundreds of questions over nine hours.

During the questioning, the subject of Shaykh 'Abdullaah Azzam - the Shaheed (Martyr) scholar of the Mujahideen in Afghanistan, came up. I told them that the Saudi government portrayed a good image of him in the media. Then one of the officers, Ahmad Muhammad Al-Ba'aadee said: "We know the truth about 'Abdullaah Azzam. He called all the young beardless boys to Afghanistan in order to carry out homosexual acts with them under the guise of Jihad."
Eventually I asked them: "Why am I here? I want to know!" I wished I hadn't asked. They said: "It seems as if you didn't have a good tarbiyyah (upbringing)." They then ordered the guards: "Teach him some manners!" And the guards beat me until the officers said: "Enough!" I was then taken and thrown in the cells.

The next day they returned and asked me: "Why did you go for Jihad?" I told them that I went for Jihad to help the Muslims and gain victory over the Kaafirs (disbelievers). They said: "Liar!You want to overthrow the Saudi regime." I said that that wasn't true. Then they questioned me for six hours. They asked me where I had hidden the weapons and the explosives. I told them that I did not have any of these things. They asked me more questions and I told them that I didn't know. They ordered the guards to take me to a room and make me stand until further notice. I thought I would be made to stand only for one day, being provided with food. In actual fact, they made me stand for eight days giving me only water but neither food nor a moment's sleep. When I used to make salah (prayer), I used to make long prostrations in order to rest. One of the officers used to come and kick me, lifting my neck with his foot. He would say: "Don't make long prostrations! Get up!" and he would swear at me.
He used to do this whilst I was in salah! After the eighth day I felt I was near to my death, since I had had neither food nor sleep for eight days. Then one of the officers came and called me.
They gave me food and drink and said: "Now that we have saved you from death, you will speak and tell us where the weapons and the explosives are." I told them that I did not know because I did not have anything. They said: "It seems that you have still not learnt any manners."
They took me to a room, sat me on a chair and attached electrodes to my hands and legs. The officer turned the switch on to 30V. He asked me where the weapons and the explosives were. I said to myself that I would not reply except with 'La ilaha ill Allah'. He started to increase the voltage to 60V, 90V then 120V. When he reached 150V, I fell unconscious. I awoke after one day. They took me to the same room, and poured cold water over me in preparation of more electric shocks. At that point I said: "OK! I'll tell you where the weapons and the explosives are." They asked me where, to which I replied: "I left them in Afghanistan." They then started to beat me and swear at me again.
For two days I was not given any food. Then one of the officers asked me whether I wanted to eat. I replied in the affirmative. He asked me which restaurant would I prefer to eat from. I replied: "Masha Allah, you have five star service here!" He said: "In fact, you'll see that we have ten star service here." Then he began to laugh and I wondered why he laughed. He took me to a room and asked me what I wanted to eat. I thought he was serious. I said: "A cheeseburger from 'Hardees'." He said: "What else?" I said: "French Fries." He asked: "And what else?" I said: "A Pepsi." He asked me if I wanted anything else, and I replied that that was sufficient. Then he said: "What do you think if we also get you an Apple Pie?" I said: "Yes, yes, bring that too!" He told me to wait there and he left the room.

After a while, he returned with four well-built men. He pointed to the men and said: "This is 'Cheeseburger', 'French Fries', 'Pepsi' and 'Apple Pie'. They will serve you your meal insha'Allah."
I was sat in a chair, with my hands laid out flat on a table. The man he named 'Cheeseburger' came and with a long cane, he struck the backs of both of my hands until they became blue. The officer asked whether I had eaten my fill with the 'Cheeseburger'. I wanted to say yes, but I was in so much pain that I couldn't reply. Next came 'French Fries'.
He brought with him three canes and said: "These must be broken today!" He started to beat me across my back. By the Mercy of Allah, all three canes broke very soon. I don't know how many times he had struck me, since after the third strike, I stopped feeling any pain. Then came 'Pepsi' and 'Apple Pie'. They laid me on my back on a table, and brought something known as a 'falakah'. This is like a short, thick, wooden log with a short rope stretching from one end to another. They inserted my feet through the rope, and rotated the log against my shins, winding the rope and tightening my feet together. Each person held an end of the log and raised it, so that my feet were up in the air. Then a third person came and with a long, thin cane, beat the soles of my feet until they were covered in blood (as a result I wasn't able to stand for about six days, since the soles of my feet had become torn). I pleaded with them to stop but they did not listen and continued to beat me.
After four hours of torture, they stopped and left the room. The officer returned and asked me if I wanted any other food. I said: "No I am full." He asked if I would like some cake as a dessert after my meal. I was extremely angry and replied: "Get lost you kafir! You dog! You dajjal! You American agent! You Israeli agent! You Cross worshipper." He clapped his hands twice and three men entered with three glass tanks. In each tank there was a snake. He teased me: "Shall we release these, leave you and go? Shall we? I'm a kafir am I? I'm a dog am I? We will release these and also bring some scorpions." One of the snakes was as thick as my arm and one was a cobra. "They will entertain you!" he said and he gave the order for the glass cases to be opened. I became very frightened and I called him. I started to cry and said: "I'll tell you everything, and I won't hide anything from you. Just take these snakes away." The officer became very happy. He stroked my beard and my head, saying "Masha Allah. You are a good boy now. You have become well-mannered." He started to wipe my tears, saying: "Don't cry little boy. I'm like your father."

I marvelled at Allah's patience with this man.

They unshackled me and I told them I couldn't walk. The officer said: "Don't worry. We are at your service." and he ordered the others to carry me to the interrogation room. By now I was psychologically destroyed. I gave them information about the brothers, but I didn't tell them everything.
And Allah knows that I didn't tell them anything, until after I had reached a state of psychological destruction.

For the one who is reading this account of mine is not like the one who has been through it.
I ask Allah to excuse me on the Day of Judgement.

* Our will

OUR WILL

I want to clarify and to reiterate the goals we wish to accomplish, with Allah's help, and to respond to some doubts about the mujahideen, raised by the scholars of evil, who level such accusations against them. First of all, the goal of our jihad is to elevate the word of Allah, to drive the polytheists out of the peninsula of Muhammad, to apply his law in all aspects of life and on all people, and to remove injustice from our oppressed brothers everywhere."



"To all the Muslim peoples wherever they may be, I say:

How long will you remain silent? How long will you accept this humiliation and degradation? How long will you continue to be ruled by the law of the tyrants, yet remain silent? Where is your Islam? Where is your worship of Allah? Islam is not a religion in name only - it is a religion of faith and action. The Crusaders, the Hindus, the Zoroastrians, and their apostate helpers rule and control you and your brothers. They are fighting against your religion, and are fighting you in your livelihood. They are violating your honor, yet you remain silent. Have your humiliation and degradation brought you that low? Would you agree to become apostates, Jews, or Christians? Would you agree to abandon the religion of Islam?"



"I ask every Muslim on the face of the earth: Would you agree that one of these infidels enter your home, and violate the honor of your sister, your mother, or your daughter? Of course you would not. The women in Palestine, Iraq, Afghanistan, Chechnya, Indonesia, Kashmir, and the Philippines are our sisters, our mothers, and our daughters. I am amazed how you can continue to sleep undisturbed, while your brothers are being killed, and the honor of your sisters is being violated. Awaken from your slumber, and support your oppressed brothers. Fight for the sake of Allah, and you will receive one of the two good things: victory or martyrdom."



"To the security forces, I say:

I am amazed at you. When you are told to wage jihad, you cling to this world. But when [Saudi Interior Minister Prince] Naif Bin Abd Al-'Aziz tells you to sell your souls to his government and to fight for his sake, and to defend the Americans, in exchange for 3,000 riyals and hell - you are willing to sell your souls cheaply. Have you stooped so low? Are your souls worthless for you? He calls you 'martyrs of duty,' but think what you will say to Allah if you meet him, after having killed a mujaheed who fought for the sake of Allah, in order to defend the Americans, or if he killed you when you were defending the tyrants. Stop working for the tyrant, and join the mujahideen, otherwise - you know full well who the mujahideen are, and what they have prepared for those who stand in their way."



"To the Saudi government, I say:

All I say to you is what the Prophet Muhammad said to the infidels of Qureysh, when he was alone: 'I have brought slaughter upon you.' By Allah, your kingdom will come to an end. The mujahideen will defeat you. Do you know why? Because Allah supports us, and no one supports you. Do you know why? Because Allah said in the Koran: 'If you support Allah, He will support you,' and we trust and believe in the promise of Allah. If you only knew what our young men have in store for you, you would be busy arranging your escape from this peninsula."



"To the Americans, I say:

Get out of the peninsula of Muhammad, and all the lands of the Muslims, and stop supporting the Jews in Palestine and the Christians in the lands of the Muslims. Otherwise, you will encounter only death, destruction, and explosions."

"To the Indians, I say:

Once India was the land of Islam. You kickout the Muslims from the rule and establish your kufriyan rule. You killed our brothers and sisters in Kashmir, Amritsar, Hyderabad and other parts of India. You destroyed our Masjids and you burned the kalima of Allah, our constitution, Al Quran. You are targeting our youths and killing our youths in the name of terroism. If you will not stop this destruction we will bring you death and destruction. We will destroy all temples and target your leaders. We are the sons of Mahmud Ghazni. We are the followers of Shah Waliyullah Dehlawi. And we are the army of Muhammad bin Qasim and Sayyid Ahmed Shahid. We are the tongues of Shah Ismail Shaheed. "